I rose early this morning since I needed to be in Norfolk by 8. That’s okay, though. I am drawn toward the early morning hours of dawn when I feel ahead of the world, and I can sense some small hint of hope. The geese flew by headed to the river, and to hear life around the water in those moments motivates me. Before the sun rises, often just after the first sliver of light reaches up across the bay, I can hear osprey and other sea birds who at that hour never seem to mind my presence.
But earlier, when that glimmer on the eastern horizon is still merely a possibility, I have taken to walks by moonlight, sometimes not even that. In the woods where I live and down along the water, something is going on. There is life out there wide awake and moving through the dark hours like spirits who need to finish their errands before the sun gives them up.
Fox come about the edges of the woods looking for scraps of food or the peels and rinds of bananas and melons. I can stand patiently off the side of the drive and one fox will wander across the yard from the woods behind me to those on the south and stop before disappearing again beyond the laurel, and he will stare at me, relaxed, nosing around the base of a tree where I occasionally put food. Then he’s off—not swiftly or in fear, but nonchalantly, demonstrating that he lives here as well and has decided to stretch his legs. That’s all.
Owls, too—some barred but mostly screech owls, perch in the oaks and elms, sometimes swooping down and moving through branches with precision. But my favorite are the geese which cover the night sky in flocks sometimes so enormous the swoosh of their wings alone creates a breeze, and their call to “Go! Go! Go!” is startling.
Closer to home, out front near the edge of the trees, deer nearly always feed on the dew-soaked grass and often the hostas, and if they sense me sitting on the porch or standing in the clearing, they will look up, briefly, ears turned forward—just for a moment—and then return to their grass, not minding me, aware just the same.
And it is then, when I am well acclimated with the night and my eyes have adjusted, and my soul too has adjusted, that I think of my way in the world, the motivation behind the turns and hesitations, my purpose of this passing in time. Oh, do I ever have an internal monologue underway with long-gone friend now gathered in my nocturnal imagination. There’s Cole nodding his head and insisting I follow my own path. I can hear him clearly when I’m out there, see his small sardonic smile as he says, “Come on Kunzinger. You know how to do this, stop waiting for approval or it’s never going to happen.” And there, too, is another friend whose smile is as wide as dawn pressing his sense of adventure into my spirit with an “all or nothing” carelessness about him which brings me up short yet livens my ambition. In one brief moment I am eased by no longer thinking of them in the past tense, but just as quickly, we all move on; usually just as the sun surfaces.
The sky in the distance across the reach lightens ever so slightly, from dark, almost Navy blue to something slightly more pale, like powder, and I’m alone again—the fox rushing off into the woods, the geese at rest in the harvested field or at the river’s edge, and the murmurs of chickadees and wrens and cardinals chase away what’s left of the stillness, and even my friends bow off, and I have trouble separating memory from imagination. So I get in the car and head south to the city where I simply don’t belong.
It’s as if time offers a small reward for some of us who stay up late or get up early to gather as much out of our moments as we can. Then, just briefly, it eases me back into this new reality I never anticipated. It remains for me the most honest time of day, the most just, when all thoughts have a chance of pushing through the darkness, and the truth about what we are here for is ironically illuminated.
I’ve started to live for the deep hours of the night at the twilight of dawn.
This morning a heron—the same one that seems to be there every day all day long—caught a fish in the icy pond at the bottom of the hill. My presence didn’t disturb her as she fished out small crabs and one six inch or so fish. She seriously did not appear to be stressed at all; not even when my phone rang. I left quietly so she could eat in peace.
It’s the morning of January 20, 2025, and here at Aerie along the Rappahannock River and Chesapeake Bay, it’s cold; temperatures won’t rise above 35 degrees Fahrenheit. It’s sunny, which somehow saves the day.
There’s a transfer of power taking place today, fyi.
Strength has two determinants: The ability to overpower if one so desires to do so, and the ability to refrain from such actions simply because one can. The first is the result of many factors including money, relationships, status, and position. The second is the result of character. It is a symptom of intelligence and humility. The vast majority of leaders in history shared the first, but only the truly “great” leaders embodied the latter.
True strength is the ability to overlook, to forgive, to accept without judgement, and to understand without pretense. Any other action is usually a characteristic of those who fear, those with low self-esteem. The need to overpower the weak and degrade the defenseless is the result of an absolute conviction no one but them can possibly lead, so they simply use what can best be described as “bulldozer leadership” by using the mechanisms at their disposal for their own sense of security, albeit a false one.
Strength is the ability to accept criticism and learn, the ability to recognize the truth despite its contradiction to one’s own belief system and accept that truth. A true leader delegates and discerns instead of dictating and determining.
The Reverend Dr. Martin Luther King, Jr. seemed to embody those characteristics. He recognized that the true power was when the people stood up—or in some literal cases, sat down—for what they knew was right, to destroy what was unjust and degrading. He knew such an ideology could mean his death from those without the strength or character to accept that truth. But he also knew that true leadership perhaps above all else means sacrifice for the greater good.
I am spending today at the river, watching the heron feed and the geese fly. The ice on the tide has gathered for more than thirty feet out and that hasn’t happened here in several years. At the Bay the current is strong enough to keep from freezing, but Buffleheads dive and rise continuously, oblivious to the goings-on just 100 miles to the northwest.
I wish things were the way they used to be, when leaders acknowledged, even if only publicly, another’s victories and strengths, when there was hope for inclusion and safety in truth. I really do.
Dr. King said, “A genuine leader is not a searcher of consensus but a molder of consensus.” Where is that leader?
I’m headed back to the heron to watch her eat fish. It’s going to be cold for a while, but I have hope things will change. King also said, “We must accept finite disappointment, but never lose infinite hope.”
The tide is lower than I’ve seen in some time, mud flats running into the river easily one hundred feet or more. Fiddler crabs scurry about and seagulls land to grab them in the same place they normally would dive from on high into water three or four feet deep. This ebb is unusual.
Where the water does lap at the mud, foam formed from the icy cold winds, with temps in the upper twenties and lower thirties early this morning, and the winds pushing down from the northwest drop those another eight degrees or so. It is cold, and damp, so I feel it in my bones.
I like this. I mean, no, not all the time. But every so often I need some visceral reminder that I am alive now, not tomorrow when I have a laundry list of things to do or yesterday when some punk in my college comp class complained because I didn’t pass his plagiarized paper. Now, I am aware of the cold, the mudflats and panicked crabs, and my skin is tight, my eyes water from the wind, and my breath is frozen. It cleanses my entire world. I move about, which gets my blood flowing, and that not only warms me but awakens my senses even more. My mind, too, is clear, as if the winds and the cold blew off the soot that settled all semester.
Then the obligations seem fleeting, the problems which yesterday boiled my blood from the sheer weight of such minute interruptions, are cooled and dismissed by the ripple of foam running down the beach to Locklies Creek near Rappahannock River Oysters.
Here’s what is important, that I am still here. Alive, but more so, aware that I am alive, here, along this river today, and the cold pulls tight the skin on my face.
I thought of Richard Bach this morning and his work Illusions, in which the protagonist says almost as an aside, “Here’s a test to see if your mission on this earth is complete: If you’re alive, it isn’t.”
Hard to know sometimes, though, what that mission might be, isn’t it? You’d think by my age it would not only be second nature, but nearly complete, but I’m just waking up to the fact I should probably do something with my life. To do that I’m going to have to suppress the cold reality that I’m not young.
Except today, when what could have been some stagnant morning happened to turn kinetic because of the cold. My energy returned like a flood tide, and I stood on the sand wondering how to channel it. I think we do that sometimes; we have ambition, energy, even a wave of hope, but we simply don’t know what to do with it.
And for the first time in a long time, I understood my immediate response:
Nothing. Do nothing.
See the day, walk along the river and watch the eagles find food, and the lingering osprey who has not yet left for points south, dive for his meal. The most essential elements for life go ignored, or worse, aren’t even considered, for our need to be “productive.” But is it any less productive to walk on a leaf-covered path and watch cardinals move from holly tree to the ground and back? Is it any less productive to look east across the bay or the Atlantic and contemplate the waves, their calm and their power, as they approach and recede?
It is the same in summer for me, the blazing heat on my neck and face insist I remain present, the sweat on my forehead somehow similar to the tears from the cold wind, catch me and hold me tight in the moment, and I welcome it because at some point it will no longer be, or, better said, I will no longer be.
But not today. Today a dozen geese came in low across the duck pond and settled on the river just to the west, their honking subsiding, their journey paused for now. It doesn’t end exactly, not yet, but they take a moment and rest before they need to continue their flight.
And maybe they discover their purpose is in these moments, aware of the peace around them when they’re not rushing from one place to another, leading a flock or following the same. For geese, it is when they land and rest that it is impossible to tell who was in charge and who fell behind.
I came home, eventually, made some tea, organized my thoughts, responded to a few inquiries, but I did so with added calm I didn’t have before. I have a sense of peace now, of some sort of presence I can’t quite define, which is good, since I still have more than a little to do in front of me.
I was nineteen, Dave Szymanski eighteen, and Fr. Dan Riley thirty-six years old. I met Dave because I simply met him; I’m not sure where or when but we were both J majors and worked for both the campus newspaper and radio station, WSBU, 88.3 FM. I met Fr. Dan when just weeks into my freshman year I caught the Russian flu and ended up in the infirmary, and he’d come by every evening and sit bedside and we’d talk; instant friends.
Early that fall we started a radio show. Dave and Fr. Dan were hosts and I was the producer and engineer. “Inscape” aired every Saturday morning for an hour, with open discussion about spiritual matters, a deeper conversation with a new guest each week, and a musical artist for interludes. The guests included Fr. Mathias Doyle, college president, Charles Osgood, CBS newsman and St. Bonaventure favorite, author Fr. Roy Gasnick, an expert on St. Francis of Assisi, and Fr. Irenaeus Herscher, campus librarian and archivist, close friend of the late Thomas Merton, and namesake of what would become Mt. Irenaeus (yes, named after the good priest, not the saint himself).
One fall day in 1979, Fr. Dan and I met early for breakfast at Mary’s in Allegany, and we walked in the chilly air for an hour and talked about hopes and fears, about friendships and families, and we continued that conversation consistently until July 23rd, 2024—two days ago, and the day before he died. We talked, we texted, we emailed, snail mailed, shared writing—he sent copies of my book Penance to a dozen friends of his, I sent copies of his book Franciscan Lectio to a dozen friends of mine. I have piles of letters from Dan spanning four decades. We consulted each other. When Dave died a few months ago, his widow asked me to call Fr. Dan. When he answered the phone before I could speak, he said, “Bobby! I’m glad you called! I don’t like you anymore and I don’t want to be friends with you!” and despite his eighty-one-year-old frailty, he laughed the laugh he is known for by tens of thousands of students across five decades. He added, “Brother Kevin is sitting right here, and I want to tell him something. Kevin, it’s Bob. We don’t like him anymore,” and they both laughed. Then I said, “I’m not calling you for a good reason” and he slipped right into Franciscan-priest mode, his voice going deeper and more serious, and I gave him the news of Dave’s death. For some time we remembered those innocent days in the Fall of ’79.
Jimmy Carter was president, the Iranian hostage crisis (kids, watch Argo to understand) was underway, and Inscape—a Merton term for escaping within—was on the air, and one of our early guests was Fr. Irenaeus, the featured music was from James Taylor. The theme music for the radio show which lasted for two years was by Dan’s fellow Rochester native, Chuck Mangione’s “Hills Where the Lord Hides.” Reference: This was forty-five years ago this fall. Dan, Dave, and I with a dozen others were about to go on a retreat to a place called “Vic’s Cabin,” and it would be the first of many retreats in various mountain areas over the next four years while he looked for a permanent location for spiritual retreats for students.
On that show, the three of them talked about retreats as Fr. Irenaeus spoke softly and with such kindness about how his friend Fr. Louis—Thomas Merton—thought retreats were essential to the human soul, and the same of St. Francis. He said he personally believed a true retreat, however, was about community as well, where people can be alone, yet with others, in silent prayer but in living gospel. Fr. Dan smiled wide, his brown mustache stretching to his ears, him nodding, repeating, “Yes, exactly.” After the show we walked Fr. Irenaeus back to the friary. A few days later he was hospitalized for several months and died not long after that. Fr. Dan and I walked back to the dorm we both lived in and sat in his apartment on the fourth floor and talked about the retreat scheduled for early November.
I graduated. I moved about: Arizona, Massachusetts, Pennsylvania, all the while exchanging letters with Fr. Dan, and in early May of 1989 I drove to what had become Mt. Irenaeus near West Clarksville, New York, to spend the weekend talking to him, helping out around the two-hundred or so acres. Construction on the Holy Peace Chapel had begun, but only the frame was standing at that time, and Dan and I worked on a small stone edging of a path to run through the woods to the chapel entrance. It was in the upper sixties and we laughed and talked for hours, noting the beautiful spring day and the budding trees. On Saturday morning I woke to his bellowing laughter and walked into the small hallway of the original house of peace for the mountain. He walked me to the door and pointed—it had snowed six inches overnight.
Everyone left over the course of the next few hours, but I stayed by his insistence to enjoy the weekend and write—I did, and the journal by my side now is called “These Days: The Weekend Alone at Mt. Irenaeus” but I’ve never published it. Still, I noted many of our conversations from the previous day, including Dan’s fear the Mount would become too big to handle; too popular to remain personal.
No one was there and they had not stocked the pantry yet except for cereal, so I spent the next two days eating Captain Crunch and walking through the pines in snow, surrounded by absolute peace, taking advantage of the chance to inscape.
But everyone who knew him, which was everyone who went to St. Bonaventure University since the mid-seventies, has stories about time with Fr. Dan Riley. The first time I met his family, they kept calling him Billy (Fr. Dan’s birth name is William) and I joked “I’m going to start calling you Fr Billy from now on,” and he quipped—with his dark eyes peering across his glasses at me to demonstrate his seriousness, “No. You’re not.”
When my son had a solo show of his abstract art at the Quick Center for the Arts on campus, Fr. Dan let Michael know his old friend, Tony Bannon, former director of the George Eastman Museum of Photography and the oldest photography museum in the world, thought Michael’s work was one of the best and most unique catalogs of photography he had ever seen. Fr. Dan seemed so proud, and so energetic about all people and the moments we shared. Not long ago on the phone he recalled how he enjoyed telling Michael what Tony had said.
But listen, everyone who knew him has stories. It is what raises Fr. Dan up from the status of “friend” to the realm of mentor, truly, without equal, the seeming recurrence of St. Francis of Assisi himself in virtually every way, for Fr. Dan’s influence on students, community, and faculty of the university helped him almost single-handedly, like Francis, rebuild the church in the hearts and souls of us all.
Late one night a couple of years ago he and I sat in the House of Peace drinking Baileys and he nodded toward a poster on the cabinet entering the kitchen. It says, “Ending World Hunger Starts Here: Please Don’t Waste Food.” “I remember when you had those posters made,” he told me, “and when you started the World Hunger Committee on campus your sophomore year.”
“Yes,” I said. “I told one of the Wintermantels—I think Dan—what I wanted it to look like and we made thirty of them. I’m glad one survived to be here at the mountain.”
“Whenever I look at that or think of the outreach programs for the hungry, I think of you,” he told me, and I realized how far I had strayed from those days. It was then I understood why Dan and the mountain remained a place that I needed to return to from time to time to understand who I am at the core.
***
My mother is very ill as I write this, and a few days ago we learned we would be setting her up with Hospice care, and I texted Fr. Dan. He called me and we talked awhile, laughing of course, and he said he would pray for her, naturally. I told him I had a reading up North the end of September and planned to come by the mountain to visit if he would be there.
He said, “Yes, Bobby, I’ll be here. I’ll always be here for you.” When I hung up, I received this text: “I certainly will be remembering your mother in prayer. Probably Kevin is coming by and I’ll ask him to have the community hold her in prayers as well. Your memory of her certainly will bring you comfort even though eventually when someone you love dies there is great pain. Peace, and all good my dearest friend. Dan.”
Yes, memories bring comfort despite the great pain. I wonder often why we lose our innocence to such a damaging degree that we need to go back to find it. At retreats back then–particularly that first one at Vic’s Cabin, we talked about how to carry that peace with us instead of looking for it out in the world. One night not long later I was depressed for what could have been a dozen reasons, and I wandered to Dan’s room where three of four guys were hanging out talking, and I joined them. Eventually, they left, and I told Fr. Dan how much better I felt just sitting and talking, and I wondered why. Dan smiled and said. “Bobby. You brought the peace with you this time.”
Amen.
I imagine now Dan is off in the hills where the Lord hides.
At Mt. Irenaeus the day we worked on the path to the chapel
At Mt Irenaeus House of Peace the night we drank Baileys and remembered
The poster at Mt Irenaeus, originally hung in the campus ministry in 1980.
Eleven years ago I read a not-so-subversive piece called “Driving Under the Influence” at St Petersburg, Russia’s, infamous Stray Dog Café, where in earlier years Pasternak had read, and before him Mandelstam, who died in a gulag near Vladivostok for his threatening words, and also Anna Akhmatova, and a string of dissidents who risked their lives so their prose and poetry might be read and heard.
We sat at a long table, and while everyone listened to my innocent story of teaching my son to drive, I imagined the whispers and quiet conversations in those same corners about the Czar, who walked the hallways of the Winter Palace a few hundred yards away. What a world it must have been, I thought, but also, how good those days of revolution and dissidence were in the past. The city in 2013 was alive with artists, writers, photographers, musicians, and mostly legal political opposition to everything, with St Petersburg University students free to protest, complain, object, and support whatever they desired. As a result, no one needed to so much. It’s the greatest value of freedom; when people are free to choose, fighting and uprising recede. The horror of seventy-five years of Soviet oppression, preceded by three centuries of Czarist rule, was finally over.
My Russian friend and photographer Valentine shot pictures of old women, survivors of the siege, and of his children, his “Butterflies,” and laughed through a cloud of vodka, ever ecstatic at being able to express himself in marketplaces, newspapers, and galleries. Full of life and hope, these artists pushed their mediums to the max and shared stories of “darker” times when pointing a camera at anyone meant a possible sentence in Siberia, just east of Irkutsk, not far from the archipelago of dead poets. Not any longer, Valentine told me again and again over shots of Russian Standard and tables of photographs that just a few years earlier he had to hide those photographs inside the lining of books. “You should write here, Bob,” he told me. “You’d be free to write here,” he said. “Those dark days of Soviet Russia are dead.”
That was then.
The truth has once again folded up her tables and left the marketplace; transparency has turned away in shame. The Russia that Valentine came to love for three decades, and the only one I ever knew firsthand, is gone. It is gone. The citizens still attempt to navigate the streets of Peter the Great, the backroads of their “Window to the West,” but they are once again driving under the influence of a Neo-Stalinism, Vladimir Putin’sFascist Regime.
Russia needs dissidents again. It is a time for poets. The Stray Dog should be crowded again with college students and artists listening to new poets risk everything for a few stanzas of truth. A contemporary Mandelstam, a modern-day Pasternak, should come out of the corners of the university classrooms and set ablaze a bonfire of observations and digressions. Because nothing ignites writers more than the attempt to extinguish truth.
It’s raining today along the river, and the puddles running along the roads and the edge of the woods are yellow, covered in the pollen which until early this morning hung in the air and on my body and in my lungs. It is the time of year when I most welcome the rain. Right now, I’m standing at the Chesapeake Bay where it is rainy and peaceful. I don’t get phone service when I’m out along the road near the bay, and I like it that way; I like how I’m on the edge of the continent, lost in the four thousand miles of water between here and, well, as it turns out, Sicily, where my maternal great-grandfather was born. When I’m out here out of service I feel more in touch with everywhere else, everything and everyone else, and my imagination takes control of the helm.
If my eyes could bend directly east along this vantage, I’d see through Athens where I almost went almost forty years ago and on into Tabriz, Iran, where a student of mine never came home from thirty years ago. Past there I’d move through Uzbekistan, a place I’ve never been but whose food I know well having eaten many dinners at an Uzbek restaurant in St Petersburg, Russia, where we’d spend four hours taking our time with each course and hot bread and samovars of tea, belly dancers and hookahs, and the most delicious entrees. I had no idea all these years standing waist deep in the Chesapeake at Stingray Point, I was watching distant Uzbeks.
I’m standing on the imaginary line that runs just a sliver south of the 38th Parallel, closer perhaps to 37.5, or if you speak to any one of the watermen in this village, they’ll tell you 37.5531° N.
So, close enough. Let’s go further:
Passing Gansu, China, famous for its water-pipe tobacco out into the Yellow Sea almost directly through Baengnyeong Island, which means “White Wing Island,” so named for the resemblance to an Ibis in flight, and home of intelligence communities because of its proximity to North Korea, which brings me to the most famous spot on the 38th Parallel—the 38th Parallel. Of course it runs around the entire planet almost directly under my feet, but when most people hear “38th Parallel,” they think of the Koreas, of course.
I’m on the same white line as Canyonlands National Park, Utah, and Newton, Kansas, passing right under the counter at Gurty’s Burgers. Evansville, Illinois, too, but it makes me think of the tragedy of the 1977 plane crash which took the lives of the entire University of Evansville basketball team. I’m two and a half hours east of Charlottesville, Virginia, and just south of Chincoteague Island where the horses still swim. And when I was five with my siblings at the World’s Fair in Flushing, New York, standing in front of the famous huge globe with its metal longitudes and latitudes, who were my neighbors then? Are they still out there, following different lines? Searching away? Searching toward me?
But since I find myself at the proverbial crossroads in life yet again, I can’t ignore my northern and southern neighbors—since isn’t that what we are? Neighbors? I mean, if we are going to James Webb our way into the distant galaxies and black holes, I think we’ve reached the point where we can all consider each other neighbors, relatively speaking. If “neighbor” is someone with whom we have some physical closeness compared to others more distant, than astronomy has moved us all on this sphere into the category of “neighbors” to be sure, reliant upon each other, part of each other both as particles and participants.
And those north of here include the North Pole, of course, since all longitudes meet eventually, twice actually. But closer to home is Ellesmere Island, Nunavut, Canada, the world’s tenth largest island and home to Victor’s Seafood which has curbside pickup when you don’t want to get out of the car. And Prince Charles Island, also in Nunavut, of course. This line runs south from there through Ottawa and into my birth state of New York, into Pennsylvania, into Maryland, and down through the Chesapeake Bay to this rainy little piece of Longitude. But wait, I’ve always been drawn to the tropics. Here’s why: I’m standing, I mean I find myself smack dab on the same streak that runs just west of the Bahamas and right into Holguin, Cuba, its fourth largest city and cradle of Cuban Music. But here’s the crazy part: It goes on, this longitude, into Colombia, Ecuador, and San Bartolo, Peru, on the Pacific Ocean, famous for its beach-going tourists and surfers. That’s what nearly exactly attracts people to Virginia Beach, just a notch southeast of here and where I attended high school; and where I learned in geography everything about this world except that New York and Virginia were due north of the west coast of South America. Yes, here standing on North America’s east coast and staring out toward the Atlantic, I am due north of the west coast of South America where people are staring out on the Pacific Ocean. But further still, the Southern Ocean (which I don’t remember even being a place when I was a kid) and right into the northern cliffs of Charcot Island, Antarctica, with its crabeater seals and Adelie penguins. Right here, but south.
Deltaville is at 76.3403° W for those keeping score.
This one spot, here, this mark on my mental map is tied, distantly I admit, but tied just the same to people being born and raised and looking out, wondering. It’s kind of our own little “Double L” ranch, only really thin and exceptionally long. If we coordinate correctly, we could all plant flowers on our line, though somewhat problematic headed north and south as my daffodils might not grow in the Nunavut tundra or the desert of Patagonia, but we are neighbors; we work together on these things.
We have been nomads since the nomadic days, and while we might be “from” somewhere, we rarely stay any longer, following our songlines, chasing something unknown. Since I’m a child I have wanted to follow those latitudes and longitudes, since I read Robin Lee Graham’s Dove, since Joshua Slocum, since St. Brendan.
I want to meet our neighbors before I sail on to different coordinates. Ireland, of course, and Prague. Spain again, and the Netherlands, for certain. It turns out these lines are everywhere, like a grid, like graph paper, like those moving walkways in airports leading us to the next terminal.
My first experience with Longitude and Latitude Lines on the globe at the World’s Fair in ’65
When Michael was about three or four, he used to play “Sir Michael the Knight.” Sometimes it would be on the sand in the yard of a beach house we rented one winter where we would build elaborate castles and he’d be Sir Michael and I was the dragon inevitably slain by the knight, culminating in my plunging death into the castle. Most often he occupied himself on rainy days when he would don his shield and sword and cardboard helmet and then barrel around the house. One time he ran through his grandmother’s home in Pennsylvania, cardboard sword before him, through the kitchen to the living room to the dining room and back into the kitchen, several times always calling “Sir Michael the Knight is going to slay the dragon!” or “You can’t get away from me dragon!” as he passed again, his voice fading in some Doppler effect as he disappeared into the kitchen, emerging around the corner seconds later. On one turn he was mid-sentence running into the dining room when his shoulder clipped the table and his feet flew out before him and his entire body slammed to the floor in perfect professional wrestling fashion. I jumped from the couch when I heard his head hit the ground, but he only lay there a second before he said, “Sir Michael the Knight hurts himself bad.” He got up and kept running.
He is still running. Michael turned twenty-three today.
When I was young my father brought my brother and me to play golf. We really didn’t talk about anything other than the round of golf as we played, and often we finished with hotdogs at the grill. But it was bonding time, a chance for us to be together somehow knowing just the time together was more than enough; we didn’t need long, deep conversations. I can recall those times as clearly as if they happened yesterday. In the later years Dad and I would have Scotch together every Tuesday night. I’m not a fan of Scotch but of course that wasn’t the point. We’d sit and talk about baseball or teaching or whatever movie might be on, and we’d slowly sip the single malt.
Still there was always that gap that separated his generation from mine. For my dad’s generation “dressing down” meant loosening their ties. They listened to news on the radio and more often than not for most of them the first trip out of town was World War Two. Their music came from crooners and orchestras and nearly all their relations lived relatively close.
But the generation gap between my age group and my son’s is much less evident. We listen to the same music, dress the same, share the same adventurous spirit for travel, and communicate through social media more often in one day than I might have communicated with my father at all in a month. There are differences, of course and thank God, but the gap today is more of a small ravine with a variety of bridges compared to the canyon which stood between “the Greatest Generation” and the baby boomers.
I’ve been especially privileged to spend time with Michael. It isn’t unusual to find us at a local oyster bar splitting a dozen and drinking hard cider. Together we’ve ventured to various east coast spots like Long Island and the Outer Banks of North Carolina, trained across Europe and Asia on the Trans Siberian Rail Road, and walked across Spain. We’ve been around the block together, and we’ve seen more together than most fathers and sons get to experience in a lifetime. I am constantly aware of this and deeply grateful.
But none of those journeys compare to the pilgrimage we make to the river every evening when we’re both home to take pictures of the setting sun and we wander around in silence to listen to the water and watch the wildlife. One of us might mention a colorful cloud formation or the approach of an osprey, but mostly we take pictures and point out the peacefulness. This has been a steady routine since he was four; the picture taking started just a few years later. In the summer the sand fleas can be unbearable but we tolerate them, swatting our legs and faces determined to remain at the river a bit longer. In winter we bundle up ready for whatever wind whips down the Rappahannock toward the bay. Over these nearly two decades we must have taken thousands of pictures. I prefer to point my camera up at the ever-changing cloud formations picking up the last bit of light from the fading sun. I try not to allow anything “earthbound” into the frame, including trees or even the water. I like the fluidity of clouds, how beautiful they are ever so briefly before they dissipate. Michael aims at the surface, seeing hues and shapes that swirl and gather and disperse as fast as he can find them, capturing just the right combination of color and design before the tide takes over.
It is about perspective. When people my age get older, we are “getting older.” When a man Michael’s age gets older, he is “growing up.” Twenty three years ago today I can tell you exactly what I was doing, where I was, how I felt, what I was wearing, what I ate, and the temperature outside. That was a lifetime ago; it was moments ago. Twenty-three years ago I was someone else entirely, a character in a story. Today it is almost as if I should find Michael coming around the corner, cardboard sword pointed toward an imaginary dragon.
These days I prefer to look forward so I don’t slam into anything. I am not sure where Michael’s going next but wherever it is and for whatever reason, I am confident it is with faith, a sense of humor, and an instinctive ability to be kind to people. I am as excited as he is about what’s over the horizon.
a view from this wilderness 